I pose in the high country of southern NV--
Toiyabe National Forest, October 2000

December 2000 Cabin Diary

  1. 1 December 2000 -- Settling in for some weather
  2. 5 December 2000 -- Responding to a recurrent scene
  3. 9 December 2000 -- Aware of the true landscape
  4. 13 December 2000 -- Asking questions of the silence
  5. 17 December 2000 -- Reality's necessary counterpart
  6. 20 December 2000 -- A place for holding out
  7. 24 December 2000 -- An assessment of true demand
  8. 28 December 2000 -- A predictably stable shelter

1 December 2000 -- Settling in for some weather

I have returned to "my" place up here in the hollow, and I'm just "hanging around" inside on another featureless grey day.  The clouds look ready to deliver some real snow, and the scene outside the front window actually looks a little strange without it now.  It will be such a different world, of course, when there is a sizable layer over the surface of the yard and the clearing.  Life with four seasons always makes the opposite season seem so unbelievably remote in its character, especially with the additional difference of six months' time.  Months on end spent in a single basic weather environment create an illusion of permanence that provides its own unexpected comfort, even when it's cold.

As I settle in for still more time in my refuge, I do what I can to achieve the state I enjoy the most; the one where my mind is "at rest".  Some would call this "complacent", perhaps, but I can think of no better condition than not needing to pick up and be off to something else.  I understand full well that concerted effort is rarely the best way to bring this about, but then I'm too impatient to wait out a span of time that is, by definition, not defined.  I should really have faith in previous successful trends that are bound to repeat themselves; a trust in the order of my "chaos".  I have certainly come by my share of settlement and ease in the past, though admittedly not according to my terms.

I get the feeling, as I stare out at the stark forms of so many trees awaiting the snow, that I am being made to bargain with some one or thing for a valuable good or service.  This implies that my many hours of being on edge are the result of poorly-considered offers.  I know, however, that it is not a matter of simply raising my price.  I am dealing instead with those shadowy wares of the "spirit", the kind that are valued in terms of the strange contradictions that confront many a casual reader of Scripture.  I am first told of the basic "laws" of proper living, only to see a little farther on that there is a "more excellent way" for those who profess a newer understanding of how satisfaction is earned and how it is given.  On the one hand I am told I can make my own way, but then it's only if I meet the proper intangible criteria.

Since I am presently at a loss to understand how I can have and not have at the same time, I begin looking for other angles.  Why should I think anything so grubby as "the marketplace" should serve as a model for what I'm currently up against, anyway?  Commerce and trade are passing, time interval-specific manifestations, and what I am after is the peace that comes and stays; the one that arrives but then has the grace to stop and grow from within.  I am reminded of how many times I've "been there", only to conclude that what I had wanted was with me all along.  I stand to stretch in front of the fireplace, and I begin looking towards myself, rather than at some magical chute down which my joy might come sliding.  It's with me and it's in me, just waiting for the "authorities" to give it a chance.

I turn now to glance out the front window, and I see that the snow has indeed started.  Obscuring my view of the hillside and the ridge, it looks heavy and determined, though I would not call it a true whiteout.  I take a seat on the sofa and begin to call upon my curious internal reserve of goodwill, the one that increases as it is given forth and used.  Ultimately, I know I need to have something in place that won't readily buckle under the large quantity of external challenge to come.  It is axiomatic that life will become more filled with detail, annoyance and disability as I go on, and not less so.  The snow continues to arrive in its single direction, and I form a picture of this little life of mine, which just keeps moving up a steeper slope.  It does move, though.  I can take what's coming my way, and it is certainly more now than when I was young.

This could be a feature of the "mechanism" of grace--a steady layering-on of resistance that causes the person to finally sit down and be who he or she can "really" be.  All that running about as a kid may have been fine sport, but this game is for something other than mere recreation.  I gradually stop straining against the level of restraint that is currently holding me, realizing that being "held" is not such a terrible thing.  The snowfall is truly heavy now; I am certain to be confined to these quarters for some time, with a solid incentive to be still and know what true contentment is.

"Bo"

5 December 2000 -- Responding to a recurrent scene

I gaze out across the substantial and established layer of snow through the front window, my usual viewport onto the clearing.  While it has been cold at night lately, enough melting has occurred to create a semi-regular sequence of icicles along the eaves.  It is such a bright day today, with those wondrously-clear skies that one only seems to see in winter.  I note the softly-undulated surface of the snow, which has had a chance to drift in accommodation to the rocks and the larger shrubs.  I would say that the deeper parts are about 15 inches deep, while the bare ground's occasional appearance is a sign that "meteorological winter" is only in its initial stages.  With the loss of clearly visible undergrowth, the woods in the distance would have an almost "artificial" look, were it not for the assorted jumble of fallen trunks and protruding branches that few designers would have the patience to model.

I can feel the beginnings of a headache from squinting too much at the brilliant white scene, even with the photo-responsive material in my eyeglass lenses.  With such intense sun pouring in, I would expect to feel true heat this morning, except for the inescapable cold on the other side of the plate glass panes.  I finally move from my spectator seating on the sofa, where the drafts from the window frames have the upper hand, to go stretch myself out in the truly warm region near the fireplace and stove.  The radiant heat soon reclaims its alliance with my inherent warmth, and the colors of flame leave no doubt of their thermal allegiance.

I take this occasion of temporary comfort to go over some of the more pressing basic concerns that I have "let slide" in taking this break today.  Obligation to participate in the Christmas holiday is right near the top of the list.  I could be doing a lot more to "make the season bright", only my inspiration is not what it has been in other recent years, and certainly not what it was when I was a kid.  The external observer would tell me that I'm bringing this on myself by running off to be alone.  The popular press, too, portrays such solitary "deprivation" only in terms of depravity, and I am clearly presenting a bold challenge to the powers of retribution whenever I assert individual viability.

With enough heat absorbed, I finally rise from hearthside, to bury myself in the top covers of my bunk.  I run the parameters of that other life through my head some more...it is 5th December; 1st week of Advent. This is all a fairly standard routine, and that is some of what bothers me--my failure to "appreciate" each of these annual holiday seasons for what it, in particular, is.  It is not enough that I had such "meaningful" and "memorable" experiences in the late 1960's and early 1970's for the purpose of modern-day reminiscence.  Those instances should only have been rites of initiation; a template model for an observance that I need to experience each year in its own new way.  This is the substance of "tradition"--the glory that was continuing on and magnified in what is.

I suspect that I am trying my best today to restore a comforting, hidden solace that I must have mastered at a very early age, when I was a small person amid major happenings and disruptions.  I can tell that in the time since then, I have built significant, redundant and ultimately hindering defensive rigidity onto the foundations of this basic response of ensconcement. Each occurrence now fires its own elaborate set of "rules", the triggers being made light by the many times they have been pulled.  While there is no tangible restriction on my acting or feeling outside of this legalistic structure, it is still has de facto control of "how I feel".  I keep pulling the same tired old responses off the shelf, and they have not withstood the test of time.

I see in this, then, the call to sweep away much of the old structure of my ill-advised reactions and procedure, to leave a living core of "valuable" sentiment that should be re-used, as with cherished antique ornaments that are carefully put away and brought out each year.  There is no solid excuse for relying as much as I do on lazy quick-fixes and chintzy canned "solutions" where authenticity is lacking, even if the "normal" also happen to use them from time to time.  Most of those "others" in the mainstream were probably still able to build service-worthy overall repertoires, for I am sure that their places of individual enclosure were nothing as remote as the ones I have envisioned, realized and repeatedly visited over the years.

"Bo"

9 December 2000 -- Aware of the true landscape

I stand on the front porch in my newly-waxed heavy leather boots, studying the assorted components of the clearing's texture that are visible from this point.  It is a partly cloudy day and the temperature is considerably below freezing.  If I were truly interested, I could get out the cross-country skis from the shed, only I remember what it takes to find a smooth passage all the way around out there.  Today, I am simply going to take a walk out to the hillside trailhead and back, so that I can say I "got out" and didn't let all this wide-open scenery "go to waste".  I step away from the melted-clear region near the Cabin walls and start trudging along what looks like the path I usually follow for the 250 yards or so to the tree line.

When I have passed a suitable distance beyond what could be called the Cabin "compound", I let my eyes wander around some more within the "confines" of the mile-wide hollow.  I center my focus upon the 5040-foot Summit, then upon other notable peaks along the ridge.  With a certain quantity of wind impacting the part of my face that I have left exposed under my parka hood, I can begin to imagine the extreme experience it must be in the real open spaces at the top.  I have not been out on the trails in some time, so my sense of the land beyond the clearing and the river-side roadway has become sketchy and sensationalized.  I am aware that my mind could theoretically spend the rest of its days in peaceful consideration of those many locales, for there is certainly no shortage of detail.

I begin moving again on this "stroll" through snow that nearly reaches my boot-tops, extending my concentration and contemplation to behold and appreciate a larger part of the forest.  The sun appears from behind a cloud and I am suddenly shown an accentuated view of the high end of the clearing, up by the falls.  Curious as to the ultimate attention-holding power of basic wilderness forms, I stop and concentrate in a single line of sight upon this point a quarter mile away.  I let my vision reach outward until individual trees become recognizably equivalent to their nearby counterparts on the trail.  I can tell that something is "right" with my powers of appreciation, as I begin to flesh out the 20 acres of clearing with its rightful content of open, inhabitable, space.

I finally reach the tree line and note that the basic signs of the trail have been "paved over" by the soft-surfaced snow, though I do recognize the first of many piled rock cairns that I have placed as markers.  Uphill and to the southeast, I still have something of the picture of a full-scale landscape when I stop to realign my focus.  I take a moment to enjoy this "expanded" state of mind, where distant surroundings contribute full strength to such a grand and "complete" personal realm.  This rarely-achieved capability could well be used on an everyday basis by the "normal", the ones who claim to love their elaborate lives so much.  Perhaps they do not  lose sight as easily of the splendor they find in one place or another after "they" have moved on.  They might carry it with them for extended periods, in a vivid after-image they could not deny if they wanted to.

As I begin making my way back to the Cabin, I continue to enjoy my temporary view of items that are at or beyond the scope of my literal perception.  It is a wonderful satisfaction, in that I do not need to be "going somewhere else" to get back to one of these cherished scenes.  There is enough with me, right here and right now, and this is what makes for true "rest".  I look upwards to the distant hillside behind the back door, noting the countless acres of trees that rise to meet the ridge.  The Cabin is put in its relatively small "place" during this visual survey.  When I finally step inside and strip some of my heavier garments in the warm living room, I feel as if I am still outside amid many intricate square miles, which of course is very close to the truth.

I am saddened at last when I drop onto the sofa and note the inevitable start of the "phasing-out" of my expanded mind's-eye view.  Cynically, I conclude that I did little to "deserve" that refreshing opening-up, and it is only "just" that it now fold up and leave.  I turn and stretch myself out on the sofa, placing my entire mental picture upon the timbers of the ceiling rafters.  It's all still out there, I remind myself, just like the city life I have left behind today.  Next time I'm out and exposed in the urban hustle, I'll have to try the trick that worked for a few brief moments today.  The result would be a landscape not of barren trees and scattered rocks but of loving people and assorted outcroppings of accrued blessings.  My faith in the unseen is at least a start, though nothing will take the place of that wonderful, self-assured image, once it chooses to arrive and especially when it decides to stay.

"Bo"

13 December 2000 -- Asking questions of the silence

Conditions today are cold, grey and unremarkable, and I am not presently of a mind to go outside this afternoon in the snow.  I have chosen instead my "default" behavior, the one of plopping myself down and enjoying some time away from compulsory crowd-membership in real life.  It has seemed so dim inside the Cabin during my visit that even at local noon I was tempted to burn the kerosene lanterns at their maximum wick lengths.  The fire has helped somewhat in this regard, but I still have the feeling of being "shut away" in the dark, a full two hours or so before real night begins.  Since my eyes should have become accustomed to the lower light level after being inside for awhile, I suspect I am dealing with subjective experience again, and such a situation can proceed in many valid ways.

I finally rise to light the lamp on the stand beside the sofa, which I then carry to the hook at the top of the lean-to alcove over the head of my bunk.  I look upwards at the flickering reflections from the varnished pine panelling as I shift to a new position within the down covers.  I pull my GI poncho liner closer about my fully-clothed form, and I listen to the silence that goes beyond mere profundity and poses itself as the subject of a complete field of study and erudition.  Indeed, I feel that I need to advance and defend a "thesis" for being so completely removed from common sense "civilized" comforts, up here in the woods.  It is hard, though, to form a body of logical reasoning for something that necessarily depends upon the unknowable.

When I think about this inherent shortcoming of my "human problem", I wonder if it can all be laid elegantly to rest as "good".  Perhaps I am given life without a solution as a "test", to see what values I assign to the undefined characteristics I happen across.  Or, it could be that my tenderings of faith at those more "inspired" moments have been applied as binding constraints, leaving the day-to-day details as necessarily upsetting but ultimately worthy.  When I think of how I "am" right now in this warm bunk, fully fed and without real pain, I must admit that it is the uncertainty itself that bothers me, and not any particular limitation that does have definition.

I turn my head to look towards the dimly-diffused light from the front windows.  This has had to pass first through the considerable cloud cover and then arrive from its further dispersion on the mottled surface of the snow.  I listen some more to the towering silence, which only contains the fire's crackle and the occasional wind upon the external structure of the building.  With no solid "answer" at hand, I am hardly able to judge the way I am affected in the course of my day. I'd dismiss my entire analysis of what I do know of my life, except for my occasional need to make decisions about where to be (or not to be).  It is good enough, I suppose, that my "leisure time" is taken care of so harmlessly in this benign and idle solitude.

Returning to the model in which my final outcome is pinned to something I will one day find acceptable without question, I can see a certain coherence and propriety in the way I've been "weighted down" for all these years.  As I work my bare feet against the polyester cover of my down comforter, I am reminded of how easy it has become for me to just let things "be".  This capability for acceptance is a valuable component of my repertoire of disposition, for it will only becomes easier to practice as my overall energy level continues to be tempered and restrained by age.

Yes, it is "all good".  Life that has a standing option for passive, internally-supplied gratification need not be questioned.  I find myself starting to drift into one of my better modes of contemplation now, the one where I can count up what I have without an actual effort of calculation.  No further explanation or soul-searching is needed; all is paid in full and ready to carry me forward.  This is even better than manic ecstasy, that grotesque caricature from my earlier days that ultimately collapsed every time under its own weight of unreality.  This is more about static balance than it is about pent-up drive.  Suddenly, the matter of assigning value to who, what, how or why I am has ceased to be an important question.  The process continues, and that's all I need to know for now.

"Bo"

17 December 2000 -- Reality's necessary counterpart

Since warmer temperatures have prevailed during the last couple of days, the dominant impression I have of the outdoors is wet--and not frozen, as it was in the period after the first big snow of the season.  The paths that I had shovelled to the outbuildings have become wallowed-out mud channels, though this soil, being so filled with gravel, does not make the mess that proper topsoil does when it becomes soaked.  Walking carefully to the outhouse in my sneakers, I find myself splashing the frigid water-substance onto my lower trouser cuffs.  Since there is enough vapor pressure in this liquid, the air is overcome by a damp, fog-like presence.  I do not worry much about wind chill when conditions are like this.  Instead, my main concern is getting overheated as I bundle up for reasons that are not entirely clear whenever I need to be outside.

As I head back towards the Cabin, I slow my pace and unzip my field coat to let myself cool a little in the 40s F air.  The snow is still plenty deep in most places, and once the freeze returns, it will supply a good foundation to the next major accumulation.  I look off to the left, where the taller stalks and shrubs hold their own in the heavy layer surrounding their stems, though I cannot readily discern the stones of the campfire ring.  There really is fog out here today, I note; I can barely make out any real detail along the treeline at the base of the enclosing ridge.  It is one big study in shades of white, off-white, grey and dark brown in the hollow, and even the vermilion stain of the main building does not assert itself well in this ghostly form of distributed illumination.

"Really, I suppose I should be other places than here in the woods today", I tell myself as I walk in the front door and begin work on rescuing myself from suddenly-sweaty layers of outdoor wear.  The city routine would find enough for me to do, if I exposed myself to the call of its duty.  I can see, as I drop my tired body on the surprisingly-dry muslin slipcover of the sofa, that I need to "justify" my presence away from that eternal post, at least for today.  I cannot make much of a case that I'm enjoying the "scenery", if it could even be called that.  Perhaps I can cite my ongoing attention to the matter of maintaining my outpost in this land of my imagination, just as various sovereign nations assert themselves far from home with their "scientific" undertakings in Antarctica.

Indeed, I find a certain comfort in having once again successfully "planted myself" alone in this wilderness, for I am not tied by the grubby details of logistics and travel to any one place that my real life might take me.  Just as the 100,000-mile traveller might outfit himself with a carry-on survival kit that still fits in the test-box by the airline gate, I carry with me a refuge that is always the same and always at the ready.  Since I have my share of trouble with how I'm made to journey from place to place in executing my assigned role and fate, I have built in an escape hatch to a place that doesn't change, and made it a solid fixture in the hull of my worldly being.

In arguing my "case", I am reminded that there is a good approximation of this personal "space" in my access to the staggering number of choices I've been given for broadcast, recorded and online content.  I can last for surprisingly-long spells with my attention focused on the big screen and Dolby Surround, but it does come to an end--and every time.  The context of the presentation is, by dramatic necessity, moved along, transformed and ultimately phased out.  As I sit up here in my custom-built emptiness, however, I recognize that my satisfaction at the Cabin depends upon the "airing" of an internal "thought program" that is sufficiently staged and cast in this stark wooden scene among an even starker expanse of cold yet miserably-wet woodland.  This is a rather tall order that is similarly prone to exhaustion and final conclusion.

Well, if anything, the anxious ponderings of "what am I doing here today?" will form a nice contrast, once I've returned to a set of compounded duties that will have me asking essentially the same question.  I stretch myself out in the usual style on the overstuffed sofa, reminded that neither of my lives--real or imaginary--would have its current meaning without the other.  The mystics might see me recognizing a dualistic pair; a set of coordinating counterparts that are in no real opposition.  Once again, I must conclude that the situation is simply "good", and little cause for crippling concern.  The imaginary naturally proceeds from the real, and vice versa.  It is all connected, as a part of what indeed is.

"Bo"

20 December 2000 -- A place for holding out

There was a certain modest snowfall last night, which means that the melted-rough surface of the older snow has now been "repaired" to a contour that looks like something nature might intentionally create.  Tomorrow at 13:34 UTC is the solstice, meaning that I should enjoy what I can of the brilliant crisp sun upon the bitterly-frozen and continually blowing accumulation in the hollow.  The wind grips what it can of the woody framework that remains of summer's green scrub and trees, causing a vibrating, shaking motion that tends to resemble shivering.  I am inside, of course, with a suitable amount of fire, aware of what a protracted visit outside without proper equipment would do to my own inadequate physical framework.

On today's visit, I feel inclined to ignore the truth of the hard chill that has enclosed the Cabin.  The overwhelmingly-bright sun dissuades me, even, from looking long outside the front window.  Still, the assorted drafts within the room are enough to remind me of the caloric struggle I am exerting in the interest of hiding out from city life.  While none of my body has the actual feeling of "being cold", I am well aware of how the external environment would absorb the small module of heat in this room, and without effort, if I were to bank the fire and attempt to live in the woods as they really are.  Life on the land is a temptation that I can only entertain in the warmer seasons, and I wonder at times about the "authenticity" of having the shell of this building to "cheat" in the overall game of survival.

If I really think things over, it should not be "authentic" for me to seek any compromise of my shelter, given the need to sustain my 98.6 F operating condition.  The triumph, indeed, of the HVAC folks is in accommodating the average citizen of the temperate latitudes so that something as intricate and contrived as "the holidays" can be orchestrated and performed during the shortest days of the year.  I am only living out a sentimentally-inspired "avoidance" when I discount all of that as so much rubbish, to seek instead a grim and hardened confrontation of an environment that is arguably little more than a health hazard. The others predictably see a "winter wonderland" in the season's scenery, since they do not need to spend long in it to fuel a fond, ongoing warmth of memory. They can safely overlook a set of actual parameters that are cruel and not directly compensated by the measured portion of beauty in the Christmas card illustrations.

I cannot accuse the "romantics" back there in real life of hypocrisy, though, for they make the most of every situation, rather than letting the situation impose the most it can against them.  Since there is so little "good" in any scenario that is not compensated by troubling side effects, the true realist will know when to denounce danger and embrace splendor.  It only "makes sense".  As I dwell in front of the continuing flames in the fireplace, I do what I can to acknowledge the value of human artifice in my ongoing life.  Though the structure that supports the overall social order frequently looks like a rickety collection of a great many patched weak points, it is maintained by the vibrancy of cooperative culture and neighborly goodwill.  A common basis in humanity means a single answer will do the job.  It does not matter that this answer is full of arbitrary and convoluted reasoning, for its basis is life, a reference that will guarantee a future so long as it is kept as a design value.

Despite knowing that I really should play along with the ever-unfolding urban juggernaut that now must have its time of "cheer", I still find myself enjoying these times of "simply sitting".  I continue on with my petulant, passive statement of "resistance" to something I know I should not resist.  I doubt the merry-makers on the street corners and in the shopping malls really want me to see their mechanism of observance as something requiring negotiation and calculated loss.  They believe in all sincerity that a person joins in their festivity the way I come inside this building and huddle up against the cold of the clearing.  I look at the fire, in its ongoing, chaotic, yet purposeful conduct.  It does the job for now, though it builds creosote in the chimney and piles up ash under the grating.  I have much that is useful in the way of provisions against "the environment" up here.  When I return to real life, I will have to stand for a moment in appreciation that the world down there has even more that is set up expressly in my favor.

"Bo"

24 December 2000 -- An assessment of true demand

As I begin to get under way on this ultimately frozen, true winter's day, I note the continued and restless blowing about of snow, which has formed a nominal layer on the front and rear porches, despite my best efforts at keeping these areas swept clear.  It is apparent, from watching this action, that much larger drifts would make getting around the "yard" an essential impossibility, were it not for my stubborn and determined labors in keeping my outpost "open for business".  The various drafts that inhabit this pine-panelled dwelling space are enough to prompt me to toss another good-sized piece of oak on the fire, and this is while I'm fully clad in fleecewear, top and bottom.  There's no doubt that today will require my best initiatives in holding out, as I take a bit of time for myself on a day that is typically consigned to the "family".

Some might easily dismiss my antics in these woods as a blasphemous miscreation of "tradition", and it is clear that I've lived many more years without this hideout than the 4 Christmas holidays I have visited the Cabin.  I am never at all certain whether I should "put up a fight" when I am called off to shenanigans that do not suit my tastes in the leisure lifestyle.  Indeed, the best of spiritual leadership would tell me to deny myself entirely, and I'm sure there have been legions before me that have succeeded in this selfless goal.  Today, as I stretch myself out on my sleeping bag in front of the fire, I tend to believe that any explicit works that are not genuinely of the "heart" are likely to be received with their proper flavor of vanity, so I let myself "be" until something better springs forth from who I "really" am.

Day-to-day subsistence under this tentative scenario can be difficult, though, causing me to wonder if I have been simply designated as an "unstable" person in the "grand scheme".  Indeed, I begin to envision the form of an arbitrarily-assigned "servant", though it would certainly be vain to attempt any comparison to the one who "suffers" in Second Isaiah.  That is the lofty ideal of a truly "enlightened" follower (or leader) who serves "properly" in his post, as a "cheerful giver".  My posture of hopeless despair presumes, of course, that I have truly exhausted all of the options within the single pose of passive resistance.  I have to wonder what would happen if I "let go" of all of my pretenses to performance when I'm in the presence of the others, just to sit and "be".  This is a path I am hesitant to follow within the framework of my "obligations", both spoken and unspoken, true and otherwise.  "I can't be valuable to them, just sitting as a lump", goes the dialogue.  No, I must be "up and at 'em."

Maybe my life will improve when I stop reading expectations of voracious demand into minds that are much simpler than all of that.  In other words, I should just let "love" have its way with me.  I am discouraged, however, when I think over my 35 years of recorded memory and do not see many examples of success in that regard.  I will not succumb to the "blame anyone but yourself" attitude made so famous by our dear televised friend Ms. "Roseanne".  Blame is an itinerant wanderer throughout a population, and it cannot be made to rest for long with any one host.  What this mess begins to boil down to is the manifest and unfortunate existence of a floating body of injustice, kept alive by the continued practice of insincerity and deliberate showings of less-than-honest "giving".  Is it really so simple as abolishing quid pro quo among men?  Clearly, we are creatures of commerce, and the paradise envisioned by the first century Christians didn't have much of a chance.

On this day of blowing cold and infiltrating snow, I "hope" with the best sincerity I can muster that the others will have me, just as I am.  I know that valor and renown accord to those who act above and beyond their call, but then there is a sizable group of my family and friends who do not exact this tribute.  The fire's radiance holds me, yes, but at the dire cost of the fuel that I have made to participate.  I am grateful indeed that being enfolded in canonically-correct "love" is not a transaction that must "balance" at the end of the accounting cycle.  I leave myself to be, with the full knowledge that while I will continue to see dissatisfaction in my situations and scenes, this was certainly never part of the original "plan", when the Word became flesh.  It is good, when people are allowed to be who they are, and removed from the forceful dominion of the less-than-caring.  At such a restful juncture, worthwhile creation is asserted in its highest and peace has its greatest chance among all that is.

"Bo"

28 December 2000 -- A predictably stable shelter

The curious lull in the business world that makes up this part of "the holidays" is something I've decided to use to my benefit for relaxation, on a cold, windy day of lingering snow and ice.  If I really wanted to, I suppose I could look intently out the front window at the current condition of the clearing, seeking some new and gratifying visual feature there.  I could make my attention follow along with the driven powder, which bursts forth like the occasional frozen meteor shower as its suspended crystalline facets catch the crisp, bright sun.  Indeed, I do not even need to look outside to be aware of the sunlight today, with the whole interior of the Cabin fairly lit by the enveloping white luminance.  I can even see into the high rafter-spaces, where the interior panelling is joined to the rooftop batting.  One day I'll need to dust a few of the cobwebs from up there.  This is what the light of day can reveal.

Though I do not see directly out, I can still hear the wind as it elicits its various "tones" from the cedar clapboard siding.  I am well aware of the sharply-frozen ice-torrent that would greet me if I were to open one of the windows at this juncture.  This is not to say that I couldn't don a selection of suitable clothing layers and attend to matters outdoors--indeed, such is the assignment that confronts me with each trip to the outhouse or woodshed.  It is strange, that's all, to be going around barefoot in this nominally-engineered space, when there is no denying the supreme power that otherwise prevails throughout the hollow.  For some reason, it is a veritable comfort to live in this tiny shell, with such a small margin against cold that would be my undoing with the loss of the fire and the impervious walls.

With a bright solar load upon the back of my head, I sit in my typical style of idle-yet-thought-filled repose.  I am not really missing a whole lot back there in city life, since people are now gearing up to welcome in the "real" "21st century" on Sunday night, buying their champagne and ballroom tickets where they had once bought Christmas gifts.  I close my eyes and prop my feet onto the coffee table, where they can feel a certain amount of the sun upon their soft, upper surfaces.  I like it when I can run enough "content" through my head to fight off the "fidgety" feeling when I stop for a break like this.  I am indulging, once again, in the joy of a state that has become increasingly my default--a low-effort form of "coasting" that some critics might call "mindless oblivion".  I cannot believe that I was really put on this earth to stand in the opposite pose, taking the full brunt of assignment, in a heroic exercise of can-do social vigilance.  It should be fully possible to let others stand watch; I cannot be all things against all men and all of their schemes.

I listen some more to that driving wind, which creates a "white noise" to rival the sound of the river on summer nights when I've opened the rear windows.  At times, though not often, it rises to a true "howl", as in the wind-swept scenes from those old movies.  I could very well be back there on the city streets today, holding my own as I move from one place of business to the next.  The wind in that setting is something to be handled more directly, and not to be "studied" at contemplative length in a fanciful program of "leisure".  It is hard to tell just what I "value" when I visualize this stalwart dwelling, the one that allows for a generous dose of life with a built-in status quo.  I suppose the difference is that I am left "standing watch" when I'm thrust into action in real life, whereas this world merely has the snow and the weather, which do not vary outside of well-understood limits.

I have to ask myself, "where is your faith?", when I reflect on this acquired distrust of the unknown.  My emotional and physical constitutions, according to a grace that was once solidly evident, will never take a challenge beyond their rated strengths.  Today, however, I am in no mood to put any of it to the test.  I sit some more with my eyes closed, pondering this predisposition that appears as a concurrent expression of both prudence and cowardice.  I can sit here for some time today if I wish, just listening to that wind that will never get in.  My gratitude here is that I can feel such contentment with "nothing", really, that is "getting done".  Small jobs in real life, to be sure, have their untold promise, but they also have their share of open-ended risk.  One day I hope to know what I'm doing at such work, for it is good to feel "useful" from time to time.

"Bo" 



Ahead to January 2001