I pose in the high country of southern NV--
Toiyabe National Forest, October 2000

January 2001 Cabin Diary

  1. 1 January 2001 -- A position of questionable authority
  2. 5 January 2001 -- Playing host to myself
  3. 9 January 2001 -- Sufficiently supplementing my reality
  4. 13 January 2001 -- Taking time, just to live
  5. 17 January 2001 -- Imagination reaches its limit
  6. 21 January 2001 -- The active efforts continue
  7. 25 January 2001 -- The weight of emptiness
  8. 30 January 2001 -- The variety of my connections

1 January 2001 -- A position of questionable authority

The snow outside in the clearing has been there so long that it has now earned a certain status of "permanence".  The beginning of another calendar year, while providing the forward-looking reminder that the warm weather will return, does little to remove the sense of added isolation created by the cold, which I would place somewhere in the lower 20s F today.  I have the fire in a "maintenance" mode right now, having spent enough days to re-learn the most auspicious times to load additional fuel onto the grate.  The sky is nominally overcast, meaning I do not have the radiant load to show that the sun is still there and intent on coming back.  I suppose I'd call this day "bleak", as were many of the winter days of my 39 years in the temperate latitudes.  I feel as if I am waiting for "something man-made" to begin, given this notable absence of any meaningful "natural" offerings.

As of this visit, I have installed a plushly-upholstered armchair within close range of the fireplace, so that I don't need to sit so rigidly in the cherrywood rocker or stretch myself out on the floor.  It has a muslin slipcover like the sofa, and I like the way it cradles my somewhat tired body in prime viewing position before the flames.  Of course, I do not have ready access to the view from the front window, so I am lulled instead into the tempestuous and infernal world enclosed by the fieldstone structure beyond the hearth.  I realize that I'm not being fully "honest" with the "reality" of those square miles of snow, rocks, ice and barren branches that are central to my fantasy, but they offer little to "occupy" my mind today.  Rather, I am inclined to seek human-oriented "occupation" on this non-"business day", though it is hard to tell what, if anything, will "do it".

The flames continue along their one-way course, and the wood slowly shifts and settles.  Since it is probably rather cold in the far reaches of the Cabin building, I feel "content" to restrict myself to this "station".  Of course, the "contentment" at hand is not currently of the "satisfying" persuasion; it is simply a recognition that I have reached a workable compromise in my "way" of being alone.  If I am properly fortunate in the vaguely-known course of neurotransmitter activity, I might finally wind up with that snug feeling, the one resembling being held as an infant in motherly arms.  I leave that mysterious process alone for now, for I can rarely will such a gratifying state into being.  I suppose I'd do well to find a course of "alternative" activity, until such time as I might be admitted to that "upper-level" "room" of true privilege; where satisfaction proceeds as spontaneously as the combustion that currently holds my tentative attention.

I could try to work on "thinking over" what I'll face when I return to my real-life office job, though that might be seen as a sign of desperation.  When I do not spend enough time reflecting upon my worth to "the organization", I tend to discount my qualification to take up space in that laboriously-developed niche.  This train of thought has problems when conducted in absentia, though.  I can tell myself that things could change for the better any day down there, and make a solid resolution to be the kind of worker that does not have such doubts, but this leaves a tall obligation pending for the next time I'm actually at that post.  It is a "set-up" for further disappointment.  There is always a problem, in off-site ponderings, of the distortion created by distance.  I would do better to live in the present, but even here I need a fire to modify the true surroundings, which are cold, snow-laden and not casually accessible.  Illusion, therefore is indispensibly key.

I finally decide to ditch my contemplation of that "paying" life, to pursue other prospects for mental fixation.  My focus of concentration begins to return to this central location within my one room of two wooden wings.  My roving attention is clearly too restless and energetic to be at home full time in this simplified and sedentary setting.  At times like this, I'd like to climb inside of my head and tell my spuriously-behaving mind to "stop complaining".  It does not always hear me from the usual command post, located somewhere behind my eyes, where the skipper and executive officer have a full view of the external subject scenario.  When all is truly "well", there is none of this fractious disagreement between my internal members, and all runs as it should.  Morale becomes infectious and spreads uniformly throughout, with no need to "pull rank".

Such a  model of self-organization and -motivation might explain my many hours of dissatisfied despair.  Because of the inherent imperfection of this unavoidable flesh, I will have my share of unwanted assignments.  While I shall not complain if I find myself seated in "the golden niche" of unconditional satisfaction this afternoon, I will also concede and accept "my deal" as a "natural born" man, one who must proceed onward through a non-negotiable sequence of trials as the years pass by.

"Bo"

5 January 2001 -- Playing host to myself

It is overcast again today and warmer, meaning the snow that was on hand has begun to reduce to an icy-soggy layer, one possessing the chill effects of the still-frozen portion but also the penetrating capability of the accompanying liquid.  There are a good five to seven inches of this compact material, spread over the clearing and the dooryards, accompanied by that cold fog that goes along with the above-freezing state.  This is the kind of weather that makes me glad for the Gore-Tex-endowed outerwear I have on hand, given how sweaty I become with any exertion at all in my parka and full-leather boots.  Really, there isn't a lot to do out there this afternoon.  My more active outdoor episodes are typically after new snow has fallen, when that small amount of "digging out" becomes necessary to get to the out-buildings and the truck.

Since it is so damp and so cold, I decide on spending some time within the "island" of dry floors and bedding that comprise the wood-heated Cabin interior.  Leaving my wet boots to form localized puddles near the front door and hanging my parka on one of the wooden pegs nearby, I let the remnant of the moisture that is with my lower garment layers find its way free.  Looking out the rear window, I see the occasional branch in the ravine lose a load of snow, which crashes heavily into the unseen brush below.  On a smaller scale, there is the dripping run-off along the edge of the rooftop, which will be the makings of a new set of icicles whenever it gets cold enough.  I haven't the same need for proximity to the fire on a day like this, so I am satisfied to stretch myself out on the sofa, with my head propped up on one of the broad arms and my feet nearly reaching the other.

Unlike the colder days of wind-driven snow, this is a quiet day for being here.  Maybe it is the fog out there, which dampens sound as it contributes its share to the overall water-layer in the hollow.  The fire, of course, provides its own crackling and popping, and it continues in its role as contemplative focus for my attention as my body enjoys its chance to be crashed into the deep upholstery.  I suppose I'm describing a "cozy" feeling, one in which I "wear" this interior as an extension of my clothing in a complete "system" of outerwear.  Someone wandering along the trails might see the Cabin and feel mightily inclined to ask the favor of a drying-out in front of the hearth.  Since we're talking about a location so remote that he'd walk another 5 miles before reaching the next shelter in the village, I would be inclined to let him do just that.

I will leave the potential of "visitors" alone for now, however.  That is what I face all day long in real city life, where each corner must be considered likely to have someone coming around it, out of sight, in the opposite direction.  I see the occasional deer or rabbit, of course, but then they are not presumed needy of my hospitality.  If I were trying to grow a crop in what little soil there is among the rocks out there, those creatures might be more to think about, as in Rawlings' The Yearling.  But no, this is "what there is", and I can ignore the surroundings or embrace them, as I see fit.

I continue to watch and listen to the fire, noting in my peripheral vision the occasional snow that drops from the broad branches of hemlock pine outside the kitchen window.  "This is what I have to do," I remind myself, "to feel relieved of the oppressive influence of 'the many' on those city streets".  There is no "casual" immersion that works for me--it's all or nothing, with no shades of grey.  It is such a contrivance, though; this far-removed shelter that needs its maintenance and its heat.  Clearly, I do not have very effective or portable "life support" for my real-life travels.  I forget, of course, that I do not have to have a hiding place "all my own" when I'm borne upon the bosom of the cooperative collaborative.  There are enough ways to lighten my load, even in the most contentious of rat races, since they are human beings and not really "rats".

Well, I am able to rest "my way" for now, and without all that "discomfort" and looking like a "moocher" within the hospitality dome of another.  Soon, I shall be dried-out enough to feel truly warm.  The day has yet to arrive that would make all of these components of shelter look like a needless waste.  It is true, though, that I haven't much real "business" in this hollow, and that is the usual justification for establishing a domicile.  A "home", therefore, does not mean much without the ability to be a "host" from time to time.

"Bo"

9 January 2001 -- Sufficiently supplementing my reality

After a bitterly-cold night, I rise to look out the front window at the now-frozen clearing.  Much of the ground appears glazed over by a hard layer of ice, even where there is snow beneath the surface.  Since the sun is out, the whole scene "glitters", as in the aftermath of a genuine ice storm.  Whereas the summer was marked by the predominance of green, this winter's identity is overwhelmingly based on the color white.  With ice and snow both, the "majority" of shades of this spectral composition is greater than ever.  Of course, the tree trunks and scattered stalks of brush are still there, but it takes a significant "artificial" concentration of color such as the wood-panelled Cabin interior to detract at all from the impression formed by the recent hard freeze.

In conditions such as these, the drafts from the plate glass windows remind me without hesitation of what it will be like when I need to go outside today.  I decide to move at last from the sofa, to sit in the armchair by the fire.  I look to the wood-box between the fireplace and stove, noting that I had filled it nearly to overflowing when I was out to the woodshed yesterday.  I seem pretty well "set" for now, though the cistern might end up running a little low if I heat a tub of water for washing later on.  I do enjoy anything that suggests being "caught up" with my outstanding obligations, though I cannot avoid falling behind as soon as I finish a given spell of work.  One of the advantages of my Cabin set-up is that I do not face those bottomless labor-pits created by years of disorganized accumulation.  The space and its accommodations only go so far, and that's the end of it.

I suppose, in truth, that I delude myself when I picture a woodland Cabin as having "less to do" than a city home. In the days of the settlers, pioneers, and other such real-life survivors, very little was provided in the way of "labor-saving" implements--labor, from what I've read of those times, was pretty much spent in full.  I am departing from my stated goal of "authenticity" when I deny some of the harder realities of primitive living, so my motives have to be elsewhere.  Maybe I'm looking for nothing more than contrast, just like the one that was established when I stopped looking at that world of ice and began taking in the rich colors of the wood and the flames.

Given that I am probably in search of a suitable "counterpoise" to urban living, and not true deprivation, I begin to wonder just how I should craft my fanciful "workshop", so that just the right amount of "work" is called for.  I sit back in the chair, doing little more than watching the ongoing saga of the fire.  It looks important that I have a variety of places and ways to "crash out"--either in bed, at fireside, or on the sofa, and in assorted natural settings when the weather is in season.  Because certain ways of achieving this relaxation are trivially excluded by the presence of winter, I need to keep the design centered upon known parameters of a rustic dwelling, or the whole set-up starts to look "silly".  Still, I doubt those earlier Americans got anything like this much time off.

I therefore find myself faced with the need to incorporate the correct amount of "truth" into my fictional woodland experience, so as to optimize its co-existence with my real life.  I have noted that I am willing to accept a fair amount of hardship, such as using an outhouse in 10-degree-F weather, in exchange for the guaranteed calm and unbroken solitude I find when I return to the heated living room and sleeping area.  This is something I would predict, with my knowledge of a real life that also contains a mixture of "desirable" and "not-so-desirable" influences.  I suppose I'm dreaming of a hollow that is something like a photographic negative; an "additive complement" to the realities of real life, which are not as subject to my hand in authoring.

An "additive complement", though, suggests the actual operation of addition, in which case zero would be the result.  Is this really what I want--a cancellation of both my doubts and my joys?  If I'm looking for a mathematical metaphor, perhaps it is that I wish to add a new dimension to the internal dialogue of my mind when I posit these visits to the pine-panelled room, currently encased in its icy matrix.  In that case, I doubt I can craft a real "utopia", but that's all right, since no one has done it yet.  This gives me encouragement about my real life, the one that is imperfect by definition.  A wilderness retreat that still has realistic "problems" will assure me that I'm making positive efforts to keep the overall set-up "right".  Honesty in earnest has a glow to match the joy of a successfully-built illusion.  I will do what I can, and thus experience life, regardless of its form.

"Bo"

13 January 2001 -- Taking time, just to live

It is a bright yet calm afternoon in the hollow, and knowing that the Solstice is past is almost enough to ignite the feeling that will fully arrive in late February, the one that tells of a new spring.  There is enough sun arriving through the windows to make all parts of the Cabin warm enough for long-term lingering, so I am whiling away some hours on my back, on top of the voluminous bedclothing I'm usually required to be under.  I find myself curiously grateful for the simple provision of "the light", as if I were performing an analysis of good-versus-evil, or some other pair of dual, complementary elements.  Of course, the sun is only made truly significant by the "life" that surrounds me in this forest, and I suppose this is always in the back of my mind.  From the standpoint of being alive, I have little choice in the matter.

I feel a bit of the residual headache that has chased me through the end of the workweek.  Now that the weekend's leisure has been declared, I am doing what I can to avoid the compulsory behavior that causes it.  Indeed, "if it feels good", then it is my intention to "do it", prophets of decadent decay notwithstanding.  There seems so little point for all of that tension, even when the money is figured in, since I should be free enough by now to make a fairly good "deal" for myself.  It is funny, when I think of it, that I should work so hard in the interest of staying in the same old spot.  I've tried casting myself adrift on those "wild winds of fortune", however, and the uplift is not what a man would predict.

I start performing the old relaxation ritual, the one of progressive release.  Important here is to let loose the muscles of my forehead, which have done some serious squint-duty at the office lately.  This is a hard practice, I find, because I am used to being "onto something" most of the time.  Without a specific subject for these eyes to hold fixed, I am left to that indeterminate position of buoyancy in the "ether".  I could use this branch-point to begin thinking of all that physics education, which says there is no ether and therefore nothing to "float" upon.  That, however, is the conviction that leaves me free to begin accelerating towards some obsessive draw or another, with a return to slavish performance at the workstation of whatever massive body happens to be closest at the time.

No, I must maintain a state of active-yet-optimally asserted "being", for that looks like the entitlement of one who has come to be as alive as I still must admit I am.  By my mere presence, status and constitution, I am accorded respect as a "player".  Thus I should rise to my sovereign dignity within that ubiquitous "life-affirming" social environment, to use the current catch phrase employed to sell motion pictures full of sweet sentimentality.  There, perhaps, is a better train of thought for this time off on the King holiday, rather than a blind launch into savage obedience to the latest call to extremism.  In keeping with the televised exhortations of the US Army, I should "be all that I can be" and walk as a self-respecting "one" among many "peers".

I do worry some when I hear myself thinking such "mush"--perhaps I am finally "going soft".  I may soon lose all ability to wage effective campaigns of aggression against that which would still pose an appropriate threat.  Is it really as simple as just being "me"?  I do not relish being hauled off to the assorted detentions that await the passive resistor, but then I do not make it an ongoing habit to position myself often in those dire, heroic surroundings.  I am out in the woods, after all, at the end of a 4.1-mile private dirt road.  I am no activist.  It is not what I see myself being.  I suppose, if anything, I have studied the makings of "industry" a little too closely, and come to regard them as living, co-heirs to what awaits all men and women of repute.  Indeed, I give eyes and ears to what does not see or hear, then wonder why my own perceptions seem so dim.

Well, the light is good, and that's generally something I can accept, so long as I don't have to look directly into the sun.  So, too, is the luxurious depth of this resting place, the one that might even evoke the metaphor of gestational satiety.  My wish on this cold yet sunlit Saturday of my 39th year is that I find an acceptable peace as I am carried along by life's strange winds "to wither so ever they blow", to quote another line from Man of La Mancha.  Status quo and time-honored ways are indeed comfortable, and the well-accommodated man does not shun them completely.  Still, he is not bound in absolute terms by images and warmed-over memories that are, by definition, not of the present.  This, indeed, is the "life" that is "in my face"--and that which lives will attempt to have its way.

"Bo"

17 January 2001 -- Imagination reaches its limit

I am seated in the plush armchair in front of the fireplace, with my eyes closed.  It is hard to trace the origins of today's "malaise"--perhaps it is from that insidious viral attack that I've seen in recent years, the one that safeguards its survival by never leaving completely until spring.  I realize that my real life is going on as I sit, only it is not my express intention to concern myself with its latest presentation of problems.  I choose instead to send myself to dwell at this Cabin, where I do not face direct "exposure" to those channels of irritation that have earned "hard-wired" status as a result of my "buying in" to civilized, middle class subsistence.  I could well collapse backwards from this pose of mine into deepening layers of oblivion, only I know I cannot completely dismiss my guard.  My schedule for return to that other, frantic life is rather uncertain, and I must always maintain my preparedness.

It annoys me sometimes that I cannot form a better impression of the admittedly "impressive" lands that surround me in this hollow.  I walk instead along tired old paths of frustration that are essentially transported here whole from their more active real life locales.  It is not enough that I say the others are not here to knock on my door, even when rabbits and raccoon are about the most likely beings to darken my doorstep.  I somehow "need" to keep the possibility alive, and in spite of my efforts in imagination.  I can see that this situation calls for special practice in the imagery of isolation, if this "thought experiment" will have any chance of success.  I need to think back to the times I've been in winter's woods, up against empty white landscapes outfitted with barren brown-black brambles and branches.  The snow, such as remains outside today, has that wonderful and sobering "settling" feeling, as it muffles sound and enforces the chill in the air.

Yes, with enough concerted effort in this direction today, I might actually conjure up the empty clearing and the vermilion-stained buildings, with their windward sides that have acted to gather the blowing drifts.  Though my real life body must remain connected to its fixtures, I am able after some time to realize how low the bandwidth really is over those links.  I drop my head against the back of the chair, feeling the warmth established by the stacked oak and maple fuel.  Were my powers of imaginative contemplation in better shape today, I might actually be able to "make something" out of the concept of having driven so far into the mountains to get here.  It does not look like I'll "get" that quality of appreciation today, however, and this shortfall is nearly enough to ruin the entire exercise in visualization.

I consider for a moment the problem of my lackluster enthusiasm as I "let" those assorted city woes continue to operate in front of my mind's eyes.  Maybe I'm seeing the ultimate limit of what a grown man can imagine as he sits on his duff in a remote shelter in winter.  The empty space may simply be unable to fill in the "gaps" in my wandering attention's time-schedule.  This might explain why I find myself sitting in a sort of stupor, knowing that for the present moment there really is "nothing better" than putting my activity on hold.  This is an egregious offense, of course, in the workaday world.  "Leisure during paid hours?", I ask, "Isn't this somehow contrary to management's overarching 'plan'?"  I forget, of course, that I am a simple, fallible man, within the vocational context of other men who would acknowledge me as such.

I therefore remain here in these woods, unconvinced of the latent benevolence of that urban setting.  With wide open space surrounding me, and a generous dose of sustained quiet, I patiently wait out the better times that might come; the ones where I am satisfied and involved.  To be completely honest, I can't call this present "tentativeness" a very "satisfying" way to be.  I remember what time alone in the wide-open winter scenery felt like as a kid--it was downright boring.  Maybe as I age further, the residual and sporadic urge to inflict city irritation upon myself will finally subside, leaving me at last with an unchallenged life of "rest".  That, indeed, is a comforting dream.

I have little choice for now but to continue to give an ear to the deep-down, shame-driven and impulsive "voice" that tells me I am not as much "here" as I'd like to be.  While I do my best to give this open, overcast space below the ridge a healthy dose of realistic detail, it is still placed out of reach, at something of a distance.  I must be satisfied with this nominal level of rest, for it looks like about all I'll get until times and seasons change.   I could very well be dealing with the trailing edge of that last cold from real life among the many.

"Bo"

21 January 2001 -- The active efforts continue

There was new snow last night, and the cold that has persisted through today has maintained the powdery mobility of the accumulation's upper surface.  I suppose there are only so many different ways a common winter scene like this might be described, even when the diversity of my mood is taken into account.  This time it has a nicely "enclosing" effect, as something that does not make me ashamed to sit around inside on the sofa instead of pursuing a 4th-season sport like snowshoeing or cross-country skiing.  This lack of outward initiative is becoming so frequent that I am beginning to accept "passive" times like these in the silence as a part of "who I am", and thus something to treasure, rather than resent.

I turn to look out the front window, discerning what I can of the terrain at the tree line 200 yards off.  The clearing looks quite large today, which is curious in view of the homogenizing tendencies of the snow.  Only the most assertive of rocks and largest scrub bushes contribute now to a landscape that had a wondrously-fine and living texture during summer's bloom.  Realizing that I have no real "mission" in staring vacantly into the sun-filled outdoors, I turn to explore other possibilities for what I am "supposed to" be doing on this visit.  When I must make this concerted effort, of course, I know I'm not "there" yet; the "real thing" is supposed to unfold in a masterpiece of spontaneity.  "It" will "happen", and in spite of a preplanned program that is only generally pointed, and not precisely aimed, at the serene rest I know is "out there".

I should be filling my time with more reading--or so the train of thought now says.  Yes, if I were "better read", than I would wander through these opportunities for contemplation with the great books as my travel guides.  These infantile graspings would be gone, leaving a man who consumes precious life in ways befitting the profound expenditure involved.  But I have not really been led to the reading of books during those times when I've been happy "as I am".  When the enlightened "state" has been declared, I need no supplemental input.  During those hours, I see above the need to cross two minds' boundaries to get at the essential substance that is played in top fidelity on my own internal "screen".  Thus comes the call to sit still and, with a little bit of luck, to know--all conscious machinations and outreach are vanity and must be abandoned.

With the implicit directive to become divested of all conscious plans, I pull the sofa covers up a little closer. I go for a state of near-absolute emptiness in my schedule of mandated effort.  This practice, I've seen, will eventually lead to a madness of self-contradiction, since one cannot try to stop trying.  Maybe it is my narrative voice, and the work it takes to generate this very discussion, that is ruining this plan-that-is-not-a-plan.  It could be a case of observer influence, like the kind that produces dualities in quantum mechanical experiments--or the less-definitive result of multiple, subjective "realities".  The truth, in this case, is that there is a pathway of discrete and non-zero effort that will also qualify as an absence of effort because I'm following a precise plan of predestiny or canonical propriety.  Thus, I am left with a hopeless paradox; a knot admitting neither of guile nor the sword.

The good part about allowing myself to fall into this point of "unbreakable" conflict is that it is trivially overcome by the least change in external surroundings.  It is sad, to be sure, that I have to declare everything as vanity in order to see that nothing is completely vain, when considered from the proper viewpoint.  I look across to my bunk, which I still haven't made up for the day.  Now there is something I did not think of in this way when I was last using it.  No, I had to get up and get the fire going.  Other small chores are also sure to look different now, after my strict attempt to cut out distraction, obsession and occupation.  I find something approaching "genuine" solace at last, in knowing that I have freedom of motion in the space of my attention.  I will not be "here" for all time, and what now looks trivial and barren will, at another juncture, be the very culmination of unshakable joy.  What a thing it is, to be alive and to get about.

"Bo"

25 January 2001 -- The weight of emptiness

I am once again "put back" into the familiar surroundings I might call my second "home," after being made to wander to and fro on my real life duties and assignments.  Certainly, "there's no place like" it, even if a hidden sanctuary like this Cabin gets its truest and most sentimental validation during the times I'm not here.  There is snow outside, to be sure, but its restriction on my motion does little to deter me as a complicating factor.  The woods, in their supreme silence and absence of people "in my way", are a haven of well-cushioned containment.  This setting takes me from my typical state of agitation, and promises to efficiently yet gently absorb all of the motion that was going to waste anyway in ill-directed activity.

The silence, yes, is notable during this visit, as I sit in the armchair before the fire.  I know that I'll never "empty" my real life this completely, though I'm still working on employing one of the subsidiary tracks of my mind to run this as a full-time program thread.  There are times when I wonder if rigging such a scheme would really "work" to any usable extent, since dreaming up the dream just consumes a valuable time-slice that might be better used solving my problems directly.  When I look at the quantity of second-, third-, and nth-guessing that is the current programming of my conscious faculties, however, I know that I'm "wasting" a fair amount of limited capacity on the making of redundant concrete plans, co-plans and counter-plans.  The situation calls for a "balancing-out" via aesthetic pursuit, and I suppose it is here that maintaining the image of the Cabin figures in.

I note with curiosity that in achieving this "balance", there is no stipulation on just where the emotionally-oriented, subjective experience should "come from".  It is almost as if there is an equivalence between time spent by myself and the time that others spend in social engagement.  One might argue that the same function--compassion--is being "exercised" either way, and the difference in results is like the one between home exercise equipment and real "road work".  Still, my tortured series of personal deliberations on this matter might point out that my time alone is really not doing for me what it "should".  Perhaps I am dealing with some form of guilt, when it looks like such a fine idea to drop everything and run off when there might be a better way I'm choosing to ignore.

Since it is the prospect of getting away that looks as good as anything else, I could be in the sad situation of witnessing a phenomenon that has no "steady state".  The minute I grab hold of the essentials of one of these dubious joys, it begins to decay, to end at last in a forgotten and nullified nothingness.  This, I should think, could be a fair description of the vacant woodlands of this hollow in the dead of winter.  My innate tendency towards these visits could be why the Cabin isn't just a "summer home", but also why I invariably need to pack up and return to real life every time.  Honestly, I have to admit that is hard to see much in the way of aesthetics in something that is really "nothing".  If I were to populate some unfortunate track of my mental processes with this occupation, the one of sitting for hours in front of the same old fire until spring arrives, that part of my mind could well "die" from underuse.

Relaxation, I can see, is an active process, just like any other behavior I'm "made to" or "let myself" do.  What's more, the sought-out final subject state is one of those destinations that vanishes when it is reached, and thus of little use to capture and hoard internally.  Still, I do like to carry around the means of slowing myself down, even if it is a load of "dead weight".  I suppose that this is the trouble with being self-contained.  While my working plan of "escape" to desolation will, in the practical sense, serve as useful relief when the world around me gets out of hand, the ones who use others in this capacity have the advantage of travelling light and, possibly, even helping the person that helps them.

For now, however, I'll hold on to my unremarkable, ponderous, and ultimately barren facility for relieving stress.  Though I could find myself in a King Midas-style quandary in which my source of solace ultimately serves as my undoing, I still like to know just where I'm going when I back off from troubling circumstances.  The scene indeed remains steady here, as I continue to note the deceleration of former high-velocity concerns.

"Bo"

30 January 2001 -- The variety of my connections

I have have found another of my increasingly-rare opportunities to get away and think over the events of recent times, without facing the threats and potential liabilities that accompany being "exposed" to the full "load" of social living.  Crashed out again on the sofa amid an unremarkable snow-filled clearing on a grey day in the "pit of winter", I watch my concentration head off along a road nearly as desolate as the dirt track leading from the village.  Most would probably observe a strange pathology in my needing to be 4 miles from the nearest human being before I can lower myself to a preferred state of "preparedness", which oddly enough is the state requiring no preparation at all.  Further complicating the situation is my ongoing delight in having the input of a fair offering of artificial environmental stimuli from those information appliances back in town.  Though I know these "productions" to be designed for a mass market governed by the least common denominator, I do, after all, have that denominator in my ungainly and complicated set of factors.

It is a decidedly-different "mode" that is demanded of me when I finally arrive at the end of the dirt road, one requiring a more "active" perception that puts to use my often-neglected powers of creative outreach.  Since I have become fairly vested and "empowered" as a grown citizen, I shouldn't need to fabricate my recreation from a preordained set of unyielding and arbitrary constraints passed down from "above".  As a "free" person, I am given a chance to write whatever ticket I can afford to fund.  Maybe I just never grew up, and have sustained comfort in following the wide and easy road of least resistance, especially when my home-made attempts to satisfy the craving for satisfaction do not typically have the same "yield" as the "quick fix".  I could just be a poor "artist" when it comes to creating my own joy, and I suppose someone has to be there as an audience for those who can present enriched content on a regular basis.

While I do enjoy climbing aboard a successful and interesting bandwagon, no matter who is driving it, it saddens me to see the ungainly underside of such an "attraction". This leads me to wonder why I don't "get it" the way so many others do.  Since the process of staying sufficiently occupied does not sustain itself when I'm "down there", I sit up here in the hollow instead, working on the alternatively-noble objective of seeing in the barren trees and rocks the makings of next summer's splendor.  Such times of spontaneous creative prowess do happen, and I resent the number of them that I "waste" when I'm stuck at some mediocre duty among the crowd.  Those situations have their own high bandwidth and amplitude, from the ready access to feeds authored by one or more of the "others", and I don't need any additional help from myself.

The problem appears to be one of aligning my internal disposition and fundamental constitution with the variety of external influences that I now have a certain "freedom" to select.  Though connectivity in that regard can be tiring, I have enough in common with the others to make significant use of their input, once I lose the false pride of defiant self-sufficiency.  It would seem that I do not give myself as much chance to "grow" as a person when I decide to shut off the coupling to those forced decrees regarding what should be "playing across my terminals".  These woods, filled though they are with "life", are a personal dreamscape built from the most generic of raw components, modified according to 3-1/2 years of my own prevailing sentiment.  I have therefore created a "short circuit" across my senses, feeling only as much as my feelings permit.  This is indeed a circle that can become vicious.

As a living being, I am charged with the need for "growth"; the ultimately satisfactory development of those personal intrinsics that govern my reaction to the world about me.  Since the only way to make "something more" from "less" is to acquire suitable and enriching constituents through my interface with the outside, my self-administed occupation has hazards of its own.  It is difficult, and indeed an almost cruel frustration, to be a "free" man who must turn around and admit that he can do little according to his own internal whim.  Though the fundamentals of my human identity cannot be overriden, I will have my moments of true contentment on my own, where my process proceeds without transfer of useful work to or from the outside.  One day I'll see life among the others as a "source" as well as a "load", and become better attuned for the purpose of such gainful exchange.

"Bo" 



Ahead to February 2001